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Summum bonum

Summum bonum is a Latin expression meaning "the highest good", which was introduced by the Roman philosopher Cicero, to correspond to the Idea of the Good in ancient Greek philosophy. The summum bonum is generally thought of as being an end in itself, and at the same time containing all other
The term was used in medieval philosophy. In the Thomist synthesis of Aristotelianism and Christianity, the highest good is usually defined as the life of the righteous and/or the life led in communion with God and according to Gods precepts. In Kantianism, it was used to describe the ultimate importance, the singular and overriding end which human beings ought to pursue.

1. Plato and Aristotle
Platos The Republic argued that, "In the world of knowledge the idea of good appears last of all, and is seen.to be the universal author of all things beautiful and right". Silent contemplation was the route to appreciation of the Idea of the Good.
Aristotle in his Nicomachean Ethics accepted that the target of human activity, "Must be the Good, that is, the supreme good.", but challenged Platos Idea of the Good with the pragmatic question: "Will one who has had a vision of the Idea itself become thereby a better doctor or general?". However, arguably at least, Aristotles concept of the unmoved mover owed much to Platos Idea of the Good.

2. Hellenic syncretism
Philo of Alexandria conflated the Old Testament God with the unmoved mover and the Idea of the Good. Plotinus, the neoplatonic philosopher, built on Platos Good for his concept of the supreme One, while Plutarch drew on Zoroastrianism to develop his eternal principle of good.
Augustine of Hippo in his early writings offered the summum bonum as the highest human goal, but was later to identify it as a feature of the Christian God in De natura boni On the Nature of Good, c. 399. Augustine denies the positive existence of absolute evil, describing a world with God as the supreme good at the center, and defining different grades of evil as different stages of remoteness from that center.

3. Later developments
The summum bonum has continued to be a focus of attention in Western philosophy, secular and religious. Hegel replaced Platos dialectical ascent to the Good by his own dialectical ascent to the Real.
G. E. Moore placed the highest good in personal relations and the contemplation of beauty – even if not all his followers in the Bloomsbury Group may have appreciated what Clive Bell called his "all-important distinction between Good on the whole and Good as a whole".
Lacan considered that "the sovereign good, if this confusing term must be retained, can be found again only at the level of the law", i.e. the symbolic order, offsetting Kant with De Sade to undercut nobler but one-dimensional notions of the Good. Earlier he had regretted the way the psychoanalyst must know, "Not only doesnt he have that Sovereign Good that is asked of him, but he also knows there isnt any".
The doctrine of the highest good maintained by Immanuel Kant can be seen as the state in which an agent experiences happiness in proportion to their virtue. It is the supreme end of the will, meaning that beyond the attainment of a good will, which is moral excellence signified by abiding by the categorical imperative and pure practical reason, the attainment of happiness in proportion to your moral excellence is the supreme, unconditional motivation of the will. Furthermore, in virtue of the doctrine of the highest good, Kant postulates the existence of God and the eternal existence of rational agents, in order to reconcile three premises: i that agents are morally obligated to fully attain the highest good; ii that the object of an agent’s obligation must be possible; iii that an agent’s full realization of the highest good is not possible.

4. Judgments
Judgments on the highest good have generally fallen into four categories:
Rational eudaemonism, or tempered deontologism, when both virtue and happiness are combined in the highest good.
Rational deontologism, when the highest good is identified with virtue or duty;
Utilitarianism, when the highest good is identified with the maximum possible psychological happiness for the maximum number of people;
Eudaemonism or virtue ethics, when the highest good is identified with flourishing;

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